The practice of prayer khusuk

Here is my way, and some steps to get the khusuk prayer and prayer is that obtained in accordance with the guidance of the Prophet Muhammad and the Koran.

1. Prepare the hearts and minds to prayer, for example, the prayer Dhuhur, Asar, or Granted.
2. Take for wuduk PURIFICATION from small ritual impurity
3. Preparation of things to do the prayer room, and other conditions.
4. Stood facing the Qiblah, the second leg a bit stretched. Feel that you are currently faced with God dialam of the highest authorities. Be your He is the sovereign Zagat across the highway.

5. Takbiratul Ihram

Speak takbiratul Ihram while raising both hands in parallel ear and inhale slowly land space to meet the lungs, lungs. Next down both hands above the chest while breath slowly to the lungs, lungs, the land empty perfect .. Place your right hand over left hand above the chest.

6. Do'a Iftitah

Then, slowly pull back the breath of land space to meet the lungs, lungs, slowly hembuskan land while do'a iftitah read:

"Allahu Akbar kabiro, walhamdulilaahi katsiiro, of subhanallahi bukhrataw of 'ashiila. God is most great big kebesarannya perfect, all punji for God as much, and most holy God throughout the morning and evening "Inni wajjahtu wajhiya lilladzii fathorosshamaawaati Wal ardho haniifan muslimaw wama ana musyrikiin Have I hadapkan and fikiranku to make the heavens and the earth , With straight (ber-seriously) and surrender, and I'm not including people who mempersekutukanNya. Innas sholaati, wanusuki, wamahyaya, wama maati lillahi rabbil 'Is. Bling syariikalahuu wabidzaalika umirtu of ana Have Muslims. Indeed shalatku, ibadahku, life, death, only for the Lord God of Time Worlds, No bagiNya allies, with Thus I ordered, and it is the people who have surrendered (Muslims). "


If the breath giants like Random House, which is slowly being exhausted iftitah have not finished reading, then pull back to the sithe lungs, lungs, and then slowly hembuskan continue reading that has not been completed, so the next. Konsentrasikan heart and mind on reading the following weekend. Do'a iftitah mouth read, translated his mind, heart felt the meaning of the sentence read. Let's read that sentence with all your senses and full kekhusukan. Try gasp ended simultaneously with the completion of the reading do'a iftitah.

7. Recital tomorrow

Then slowly pull the breath of land space to meet the lungs, lungs, slowly hembuskan land while Al Fatihah. Konsentrasikan mind and feelings on the Al-Fatihah reading it. Speak with oral, translated by the mind, with the understanding heart. Let's each read a paragraph, follow with visualization. Read the letter to the Al-Fatihah tartil slow and gradual.

When reading Bismillahirrohmanirahiim ... ... imagine how the taste and feel God's mercy on us all.

When reading Alhamdulillahir robbil Is .... imagine how merciful God terpujinya authorities universe.

When reading Arohmaanirrohiim imagine the nature of God's mercy, which includes the universe.

When reading Maalikiyau middin .... To imagine circumstances are of Resurrection later, when we gathered dipadang mahsyar the dry and barren. Are places that no shelter other than naunganNya, which are no shelter other than lindunganNya. He is the ruler of the single are.

When reading Iyya kana'budu of iyyaka nasta'in cultivate in the hearts that only He is worshiped, and to Him only place please help.

When reading Ihdinas shiroothol mustaqiim imagine a straight path, a path full of mercy and berkahNya. When reading Shirothol ladziina an amta alaihim, ghoiril maghdu bi alaihim, waldhoolliin .... To imagine that the straight path is the path by which persons who have received grace and favor from all, not the way the doors and not also go astray.

Try gasp ended simultaneously with the completion of reading Alfatihah.

8. Reads a letter and the paragraph after the selection Alfatihah

After reading Alfatihah pull breath to the lungs, lungs space. Hembuskan breath land Slower while reading a letter or paragraph options. To add a paragraph kekhusuan options can be adjusted to the conditions and circumstances that are affecting us. For example, a female face trial and read the letter al Ankabut 1 to 5. Or Al baqarah 153-157. To evoke the spirit of struggle and get better career, read the letter Ali Imran 26-27, 55-56, or An-Nur Al Bayth 1-4. Commemorating the life of the Hereafter al Waqi'ah read the letter, Al Zalzalah and Al Qori'ah, of course, or paragraph letter read the following destinations have been translated, and so forth. Try gasp ended simultaneously with the completion of the reading choices verses.

9. Bow

Pull gently land a breath and read takwir bow. During the rosary basil read the sentence "... subhanarabbiyal adzim. Praise be to Allah, the most merciful." During the rosary and read the sweet breath land Slower giants like Random House. Saddle shape angle 90 degrees, hands on the knee rest. Feel relaks and comfortable atmosphere during the bow. Gasp ended simultaneously with the completion of reading rosary.

10. I'tidal

Pull gently breath while standing land and say the sentence "... Samiallahu liman HAMIDAH. He has heard that people will memujiNya. ". Both hands lifted up to parallel the ear. Next down both hands kesamping left and right while breath slowly. Standing erect with both hands while the left and right, slowly pull the breath of land to meet the lungs, lungs, and then hembuskan with the land while slowly read: "Robbana lakal hamdu, milussamawaati conscript ul Rosa, conscript umaasyi'ta, min syai'in ba'du ... .. O Lord our undivided all praises for the heavens and the earth, and full of goods that you want after that. " Die Allah with sincere and heartfelt, feels relaks and comfortable atmosphere. Hadapkan hearts and minds entirely to God by the ruler of the universe and your sincere. Gasp ended with the same end do'a reads.

11. The first prostration

Drag breath slowly while land to bow down and down to the takwir "Allahu Akbar". During prostration hembuskan breath land Slower rosary while reading the sentence: "Subhana rabbiyal a'la ... .. Mahasuci the most high God", as can be read. Gasp ended with the same sentence tasbih.Ucapkan the rosary with sincere and heartfelt, feel and atmosphere relaks assign to him. Gasp ended simultaneously with the end of the speech rosary. The duration depends on the strength of prostration of breath and the number of sentences that can be spoken prayer beads. Feel the right environment and correct relaks assign it.

12. Sit Iftirash

Gently pull the breath from the land while sitting prostration by takwir sentence. When sitting Iftirash hembuskan breath slowly while land do'a read: "Robighfirli, warhamni, wajburnii, warfa'nii, warzuqnii, wahdinii, wa'afinii, wa'fu'annii ... .... Yes, my Lord, I ampuni, I rahmati, cover nkeburukanku, derajatku lift, I give sustenance, I gave instructions, I sehatkan, ma'afkan I .... " Speak with do'a really sunguh, with follow-hearted and full of feeling, not the Third hurry. Enjoy for word in this do'a, feel the vibration of every sentence spoken do'a. This is do'a for an ideal life. If God grant to do a this you will not suffer, jumpy, oppressed, confused, and living in poverty and lack. You will receive forgiveness, mercy and blessings, covered keburukannya, appointed in rank, receive guidance in the face of various problems, given the healthy body, and ma'af from God. Try gasp ended with the same end do'a reads.

13. Second prostration

Pull gently breath while prostrate soil and say the sentence takwir. During prostration hembuskan breath land Slower rosary while reading the sentence: Subhana rabbiyal a'la ... .. Praise be to Allah the most high. " Make like the grains of 11. Once finished, continue to hang on a second. Pull gently breath while standing land and say the sentence takwir to continue kerakaat second.

14. Sit tahiyyat

At the beginning while sitting tahiyat breath land Slower do'a read: Attahiyatul mubaarokatus shalawatut thoyyibatulillaah. Assalamu alaika ayyuhanabiyyu warahmatullahi wabarakatuhu, all honor, a blessing, happiness, and for God's goodness, mercy and a berkahNya kupanjatkan the prophet Muhammad O ... ... .. assalamualaina of style ibadillahisshoolihiin, Asyhaduallaa ilaaha illallahu of assyhadu Heather muhammadarrasuulullah, Allahhumma sholli style of the style of Hazel Hazel Incidentally ... .. Salam kesalamatan nice for us to remain slaves throughout the righteous servants. I bear witness that there is no god but Allah, and I testify that Muhammad is the messenger of God, pour mercy to the Prophet Muhammad and also to the family prophet Muhammad. " At the end of tahiyyat added sentence: .... Ibrahiim kama sholaita style of the style ibraahim Incidentally, the style of barik Incidentally aala of Muhammad Ali Muhammad, Kama barakta style Incidentally Ibrahiim of style Incidentally Ibrahiim anomalouswave alamiina innaka hamiidun maajiid .... You have to give as a mercy to the family prophet Abraham, Give a blessing to Muhammad and his family, as you have nmemberi blessing to the Prophet Ibrahiim and his family. Throughout the universe You are very commendable and very honorable. " If gasp ended before reading do'a finished, drag the new breath again and continue reading while do'a breath slowly land. After a while you say look to the right and left nsebagai cover all kegioatan prayers.

15. All the activities carried out by the prayer, and not relaks Third hurry. Resapi and biological every sentence spoken in prayer. Insya Allah, you will find enjoyment in this prayer. If the prayer movement and the breath you do correctly, you will feel comfortable and warm weather throughout the body. Agency feels more fresh during and after the prayer to make prayer. If you have high blood pressure, if Allah prayers such as this will lower your blood pressure.

Khusuk real effects of prayer day in the life of the day

Prayers are conducted properly and khusuk will cause a real effect in the daily life of the day. Some indicators that can be felt in daily life as a result of days of prayer and the right khusuk among others:

1. Body feels fresh and more relaks during and after the prayer

2. You can feel a favor and facial occupied when the prayer, the heart and mind feels relaks and focus on the sentence that reads. Sometimes your feelings brought out by a paragraph that reads body to vibrate and sometimes crying because you feel kedahysatan God, love and His punishment ..

3. Hearts and minds always feel happy, comfortable about, optimistic in life running away from the blues, depression, panic, fear, hopelessness, stress and oppressive contracts.

4. Have a high resistance to temptation and pressure of life. Various difficulties and falls off does not cause his broken spirit and despair.

5. Reserved despicable act of lewdness and other

6. Have a higher spiritual intelligence in the face and solve various problems that come off a day in the life of the day.

7. Do not fear the threat from anywhere, it is only subject and fear of God in Subhanahu wataala.

If you do not perform prayers and khusuk correctly, you will get the opposite effect from that mentioned above. Some of the indicators that you can observe and feel if you do not correctly and prayers khusuk among others, as follows.

1. Prayers felt as a burden and perceived as a boring activities. During the prayer by the mind where. and there is a desire to be finished from the prayer

2. Prayers do not leave the concrete used in the daily life of the day. Hearts and minds often dirongrong feeling nervous, sad, worried, disappointed, hopelessness, stress and oppressive contracts.

3. Resistance to temptation and pressure of life is very weak, easy to panic and despair. So often tempted to seek alternatives such as the Paranormal, TBA, ajimat act and other Pagans.

4. Spiritual intelligence is weak, so easily tempted to make a disgraceful and despicable act by the other to get what you want.

5. Acaman very afraid of humans and others, fear is overcome in the sense takutnya God, to easily slip on the despicable act and other acts idolaters.

Thus, let us increase the quality of our prayers each, with trying to understand and understand each paragraph or sentence that we say in our day of prayer day. Note the changes that can occur after you perform the prayer properly and khusuk.

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Kitab Tafsir Al-Quran dan Kitab Hadits

berbagai tafsir al-Quran seperti Tafsir Ibnu Katsir, al-Qurthubi, Jalalain, Saady, dan yang lainnya. Untuk mendownloadnya klik disini
Sedangkan untuk kumpulan kitab-kitab hadits seperti Shahih Bukhari, Shahih Muslim, Musnad Ahmad, dan yang lainnya (Kutubut Tis'ah) dapat didownload disini.
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The complete Arabic text of The Holy Quran

The complete Arabic text of The Holy Quran | PDF | arabic | 4.17 MB | 569 pages

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Muhammad The Last Prophet - (DVDrip-DivX)

Muhammad The Last Prophet - (DVDrip-DivX) | 540MB(1h,31')


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The Quran and Modern Science

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QURAN Explorer 1.0

QURAN Explorer 1.0 |Size:1.44 MB


QuranExplorer, where you can Listen to the Quran Recitation and Translation online in Arabic, English, and Urdu. ((updatable for more languages automatically))

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What is the Quran:
The Qur'an ("Qor-Ann") is a Message from Allah (swt) to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period spanning approximately 23 years (610 CE to 632 CE). The Prophet (saw) was 40 years old when the Qur'an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.

The Qur'an is one of the two sources which form the basis of Islam. The second source is the Sunnah of the Prophet (saw). What makes the Qur'an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur'an is literally the Word of Allah (swt), whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet's (saw). The Qur'an has not been expressed using any human's words. Its wording is letter for letter fixed by no one but Allah.

Prophet Muhammad (saw) was the final Messenger of Allah to humanity, and therefore the Qur'an is the last Message which Allah (swt) has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superseded. It is an obligation - and blessing - for all who hear of the Qur'an and Islam to investigate it and evaluate it for themselves. Allah (swt) has guaranteed that He will protect the Qur'an from human tampering, and today's readers can find exact copies of it all over the world. The Qur'an of today is the same as the Qur'an revealed to Muhammad (saw) 1400 years ago.



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Medieval Islamic Civilization: An Encyclopedia

Josef W. Meri, "Medieval Islamic Civilization: An Encyclopedia"
Routledge | English | ISBN:0415966906 | 980 pages | PDF | 9.21 MB

Islamic civilization flourished in the Middle Ages across a vast geographical area that spans today's Middle and Near East. Islamic civilization during that era was a thriving society whose contributions in diverse fields as science, medicine, mathematics, literature, and philosophy left an indelible mark on Europe.

Medieval Islamic Civilization examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This important two-volume work contains over 700 alphabetically arranged entries, contributed and signed by international scholars and experts in fields such as Arabic languages, Arabic literature, architecture, art history, history, history of science, Islamic arts, Islamic studies, Middle Eastern studies, Near Eastern studies, politics, religion, Semitic studies, theology, and more. This reference provides an exhaustive and vivid portrait of Islamic civilization including the many scientific, artistic, and religious developments as well as all aspects of daily life and culture. Entries also explore the importance of interfaith relations and the permeation of persons, ideas, and objects across geographical and intellectual boundaries between Europe and the Islamic world.

From the Umayyad Mosque in Damascus to Christian merchants and the Qur'an to Fatima bint Muhammad, Medieval Islamic Civilization brings together in one authoritative resource all aspects of Islamic civilization during the Middle Ages. Accessible to the non-specialist, this resource will be of great use in research and to understand the roots of today's Islamic society as well as to explore the rich and vivid culture of medieval Islamic civilization.

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Kelk2000 kaligrafi maker

Kelk2000 - The Ultimate Calligraphy Software From SinaSoft | Gallery The four calligraphy fonts, Naskh, Nastaliq, Thuluth and Shikasta in their current forms, have a history of over 700 years. During past centuries, the masters of calligraphy have perfected these fonts, and have created artworks that are pleasing to the eye. The rules of the combination ligatures in calligraphy are so complicated that it takes years of training and practice for someone to become a master in one of the Islamic calligraphy fonts. The famous calligraphers have a lifetime dedication to this art. The name of the software, Kelk, is derived from the old Persian word for pen. The main idea behind Kelk is to enable the ordinary people to create outstanding calligraphy artwork with the ability and style of the famous masters of calligraphy. In Kelk, the possible shapes of a character are not limited to four, and on the average, there are 60 shapes for each character. The calligraphy fonts in Kelk are in easy-to-use Scaleable True Type format. With the use of proper tools in the software one can view and select all possible shapes of a word in one of the calligraphy fonts. The three calligraphy fonts in Kelk are modeled after the styles of the three famous contemporary masters of calligraphy. Download From Rapidshare (Full) http://rapidshare.com/files/95842558/akhareshe_K-e-l-k_2000_Full.rar No Password Mini Tutorial 1. After Install Kelk Please copy and paste crack on location setup files (Exp. C>Program Files>Kelk2000) 2. So Please Run Kelk2K.exe 3. Right Click on main page then select Properties 4. For change background color select this section 5. For change text and type (Right Click on red line and select Properties) 6. So after opened the window in here change your type and select a font 7. Select Apply bottom and Close a window 8. For final Step use top toolbar for another futures 9. Finished! For see a sample files, use short key Ctrl+O and select *.klk files i am ready for your questions...

The Holy Quran DVD- Cheikh Al Hudhayfi

DVD PAL | ISO 4.31 GB | Languages Arabic, French, English with interactive interface | Recitatio with French and English translation | 3.03 Gb | Megaupload+RS.com

كل القرآن في هذا القرص بتلاوة شيج الجامع النبوي الحذيفي بالاظافة الى اسماء الله الحسنى و اشياء اخرى

This DVD allows you to simultaneously listen to and follow the recitation of the Holy Quran by the prominent Sheikh Abdur Rahman Al-Hudhaifi from the Prophet’s Mosque in Madina. English and French translations of verses and the highlighting of verses as they are recited make this DVD exceptional. Using special technology, the whole Qur’an has been collected onto a single DVD, with more than 30 hours of high quality videos.
The interactive menus give you direct access to all 114 chapters. You can also browse between verses using remote control. The exceptional stereo sound quality of this DVD makes it an ideal tool for learning and contemplating the Holy Qur’an.

Features: Duration: 29h 42mn • Interactive menus and chapters • Subtitles (translation ): French, English • Navigate between Surahs and verses • Direct access to all 114 chapters • Interface Language: French, English, Arabic • Bonuses: A selection of pictures of beautiful mosques and the holy sites of Islam • Evolution of the scripts used in Qur’anic manuscripts over fourteen centuries • The 99 Names of God.

Grвce а ce DVD interactif, vous pourrez simultanйment йcouter et suivre la lecture du Saint Coran psalmodiй par l'une des rйfйrences en la matiиre, le Cheikh Abdul Rahmane Al Hodhaify (l'Imam de la mosquйe du Prophиte). Ce DVD se distingue par la traduction (franзais + anglais) et le coloriage du verset en cours de lecture. Grвce а une technologie spйciale, l'ensemble du Coran a йtй rйuni sur un seul DVD (plus de 30 heures de vidйos haute qualitй). Les menus interactifs permettent un accиs direct aux 114 chapitres. Il est йgalement possible de naviguer entre les versets via la tйlйcommande. Grвce а la qualitй exceptionnelle du son stйrйo, ce DVD constitue un outil idйal pour l'apprentissage et la mйditation du Coran.

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Islamic Philosophy A-Z

[center]Islamic Philosophy A-Z
by Peter S. Groff |Edinburgh University Press | ISBN 0748622160 | 2007-05-15 | 224 Pages | PDF | 1 Mb[/b]

Islamic Philosophy A-Z comprises over a hundred concise entries, alphabetically ordered and cross-referenced for easy access. All the essential aspects of Islamic philosophy are covered here: key figures, schools, concepts, topics, and issues. Articles on the Peripatetics, Isma'ilis, Illuminationists, Sufis, kalam theologians and later modern thinkers are supplemented by entries on classical Greek influences as well as Jewish philosophers who lived and worked in the Islamic world. Topical entries cover various issues and key positions in all the major areas of philosophy, making clear why the central problems of Islamic philosophy have been, and remain, matters of rational disputation.

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Shari'ah Law: An Introduction (One World (Oxford))

Oneworld Publications | 2008-02-08 | ISBN: 1851685650 | 398 pages | PDF | 3,5 MB
Providing a comprehensive and accessible examination of Shari'ah Law, this well considered introduction examines the sources, characteristic features and various schools of thought of a system often stereotyped for its severity in the West. Complete with a bibliography, glossary, and extensive index of Arabic quotations, this wide-ranging resource will prove an indispensable resource for Islamic students, and an informative guide to a complex topic for the general reader.

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World Religions: Mapping History (Times Mapping History)

HarperCollins Publishers Limited | ISBN 0007199910 | 2006-02-01 | PDF | 256 pages | 26.9 MB
The Times World Religions presents a fully-comprehensive survey of the origins, developments, beliefs, and distribution of the world's religions. Full-color maps, pictures and a comprehensive and accessible text combine to form a unique global overview of human faith and a key to understanding its role in the modern world. The book's coverage ranges from faiths such as Christianity, Judaism, Islam, Hinduism, and Buddhism to cover issues such as secularism, less well-known belief systems such as Pacific Cargo Cults, and includes a section on religion in the ancient world.

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alise Ruthven, Azim Nanji , "Historical Atlas of Islam "

Harvard University Press (May 28, 2004) | ISBN-10: 0674013859 | 208 pages | PDF | 49,5 Mb
Islam dominates the news these days—be it a story on Shia uprisings in Iraq, banning headscarves in French schools or prosecuting extremists involved in the Sept. 11 attacks—yet few Americans are familiar with the religion’s complex history. Author Ruthven, along with Muslim scholar Nanji, present a rich but accessible history of Islam, now the religion of one-fifth of the world’s population, from Mohammed to bin Laden. Brief, digestible essays create an illuminating picture of the pivotal moments and movements, like the colonization of the Muslim world and recent rise of Islamist terrorists, which are complemented by numerous color illustrations mapping the religion’s spread from ancient Arabia to its outer limits in today’s Africa and Southeast Asia. While this is not an infallible resource (the authors misidentify the location of Djenne’s enormous mud mosque; it is in Mali, not Niger), it is certainly a most helpful one. Color maps and photographs throughout.

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Miracle of Miracles

Ahamed Deedat | Language: English | Format: PDF | Pages: 54 | Size: 2 MB
The Quran is not only unique in the way in which it presents its subject matter, but it is also unique in that it is a miracle itself. By the term “miracle,” we mean the performance of a supernatural or extraordinary event which cannot be duplicated by humans. It has been documented that Prophet Muhammad, may God praise him, challenged the Arabs to produce a literary work of a similar caliber as the Quran, but they were unable to do so in spite of their well-known eloquence and literary powers. The challenge to reproduce the Quran was presented to the Arabs and mankind in three stages...

1. The Whole Quran

In the Quran, God commanded the Prophet to challenge all of creation to create a book of the stature of the Quran:

“Say: ‘If all mankind and the jinn would come together to produce the like of this Quran, they could not produce its like even though they exerted all and their strength in aiding one another.’” (Quran 17:88)

2. Ten Chapters

Next, God made the challenge ostensibly easier by asking those who denied its divine origin to imitate even ten chapters of the Quran:

“Or do they say that he has invented it? Say (to them), ‘Bring ten invented chapters like it, and call (for help) on whomever you can besides God, if you are truthful.” (Quran 11:13)

3. One Chapter

This final challenge was to produce even a single chapter to match what is in the Quran, whose shortest chapter, al-Kawthar, consists of only three verses:

“And if you all are in doubt about what I have revealed to My servant, bring a single chapter like it, and call your witnesses besides God if you are truthful.” (Quran 2:23)

These challenges were not just empty words with no one caring to prove them wrong. Prophet Muhammad’s call to monotheism, to the abolition of idolatry in all its forms, and to the equality of slaves and their masters threatened the whole socio-economic framework of Mecca society in general, and the position of the ruling Quraishee tribe from which the Prophet came in particular. Mecca, the trading center of Arabia, as well as its spiritual center, desperately wanted to stop the spread of Islam. Yet all that the Prophet’s opponents had to do to crush the movement was to make up a single chapter like any one of those which the Prophet and his followers were reciting to the people. A number of Quraishee orators and poets tried to imitate the Quran, but they failed. They then resorted to offering him vast amounts of wealth, the position of king over them, and the most noble and beautiful of their women in exchange for his promise to stop inviting people to Islam. He responded to them by reciting the first thirteen verses of Chapter Fussilat, until they asked him to stop.[1] The Quraish also resorted to torturing their slaves and relatives who had embraced Islam in a vain attempt to cause them to revert to paganism. Later they organized an economic boycott against the Prophet his followers and the members of his clan, Banu Hashim, in an attempt to starve them into submission. But even this plan eventually failed. Finally, they plotted to kill him in his home by sending armed young men from each of the clans of Quraish in order that the guilt of his murder be shared by all the clans, making revenge by the Prophet’s clan impossible.

However, God enabled the Prophet and his followers to flee Mecca and join a new band of converts who had arisen among the tribes of a city to the north called Yathrib. Islam spread rapidly through the clans of Yathrib, and within a year Muslims became the city’s majority. Prophet Muhammad was then made the ruler, and the name of the city was changed to Medina an-Nabi (The City of the Prophet may God praise him), which was then shortened to “Medina.” Over the next eight years, the clans of Mecca and its neighboring lands mounted a series of unsuccessful battle campaigns against the emerging Muslim state in Medina, which ended with the Muslim invasion of Mecca itself.

All of this bloodshed could have been avoided if only the Quraish and their allies had been able to produce a mere three lines of poetry or flowing prose similar to the shortest chapter of the Quran. Hence, there can be no doubt about the inimitability of the Quran’s literary style, about the miracle of its rhyme and the marvel of its rhythm.

It has been suggested that the inimitability of the Quran is not necessarily unique, for great English poets like Shakespeare, Chaucer, or great poets in any language tend to have distinctly unique styles which set them apart from their contemporaries. However, if, for example, some leading poet of today were to make an in-depth study of Shakespeare’s writings and write a sonnet in Shakespeare’s style in old ink and on old paper, then claim that he had discovered a lost poem of Shakespeare’s, the literary world would probably accept this claim, even after careful study. Thus, even the greatest of poets could be imitated; no matter how unique his style was, just as the famous painters have been imitated. [In fact, some English scholars consider much of what has been attributed to Shakespeare to have been written by his contemporary, Christopher Marlowe.] The Quran, however, is way above this level, as attempts to forge chapters have been made throughout the ages, yet none has withstood close scrutiny. And, as was mentioned before, the incentive to imitate the Quran was more intense during the time of its revelation when literally skills were at their peak than at any other time, yet there was no successful attempt.

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“Terrorism”

Abdur-Rahman Abdul-Kareem Al-Sheha | Language: English | Format: PDF | Pages: 122 | Size: 1.5 MB
“Terrorism” is of two kinds: terrorism that is evil based upon wicked tyrannical acts, and terrorism that is good and desired based on necessary and justified acts. The terrorism that is evil is injustice, double standards, tyranny, and aggression, in all the hateful connotations that these words imply. It targets women and children, civilians and noncombatants, trying to force defeat and difficult political decisions by spreading terror. This kind is what most people immediately think about when hearing the word terrorism. Often people associate it with what they have been preconditioned to picture by various government agencies and segments of the mass media. Muslims are routinely portrayed as terrorists even though many are either totally innocent of the charge or are more innocent than many of their antagonists who aggress against them. “Muslim terrorism” is a media and think tank byword, even though one would be hard pressed to find the equivalent term of Jewish, Christian, Hindu or Buddhist terrorism in usage. Certain institutions and individuals - with known agendas and backings - have been instrumental in fabricating and perpetuating misinformation, exaggeration, and previously disqualified and refuted misunderstandings and slanders.

Table of contents

Preface
Introduction
The meaning of Islam
The misconception that Islam was spread by Force
The misconception that Worldly Gains were the Aim of the Islamic Conquests
Just War Theory and Practice in Islam
Islamic Principles Enjoin Mercy and Condemn Aggression
Islamic General Principles Champion Comprehensive Peace
Islamic Morals Promote Comprehensive Peace
Islam Enjoins Believers to Observe the Following
Moral Obligations and Recommendations to Promote Peace
Examples of Acts Prohibited in Islam which help Promote Peace
Conclusion

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The Collection of 300 Arabic and Islamic Fonts

The Collection of 300 Arabic and Islamic Fonts | 15.21 MB

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Password:1001Design

Islamic Walpapers Pack

Islamic Walpapers Pack | Warious Resolution

http://www.rapidshare.com/files/53268809/Ramadan_photo_collection_vol_2_by_shanu.rar

The Collection Of An-Nawawi 40 Hadith

Yahya ibn Sharaf an-Nawawi | Language: English | Format: PDF | Pages: 16 | Size: 1 MB
The Collection Of An-Nawawi 40 Hadith: This small book contains 40 renowned Ahadith collected by Imam An-Nawawi which gained popularity through centuries.

Introduction

All Praise is due to Allah, the Lord of the Worlds, the [One Who] Sustains the Heavens and Earths,
Director of all that is created, who sent the Messengers (may the peace and blessings of Allah be
upon all of them) to rational beings, to guide them and explain the religious laws to them with clear
proofs and undeniable arguments. I praise Him for all of His bounties. I ask Him to increase His
Grace and Generosity. I bear witness that there is none worthy of worship except Allah alone, who
has no partner, the One, Who Subdues, the Generous, the Forgiving. I bear witness that our leader
Muhammad is His servant and Messenger, His beloved and dear one, the best of all creation. He
was honoured with the Glorious Qur’an that has been an enduring miracle throughout the years.
He was also sent with his guiding Sunnah that shows the way for those who seek guidance. Our
leader Muhammad has been particularised with the characteristic of eloquent and pithy speech,
and simplicity and ease in the religion. May the peace and blessings of Allah be upon him, the
other Prophets and Messengers, all of their families and the rest of the righteous.

To proceed: we have narrated, through many chains (isnad, pl. asaneed) and various narrations,
from Ali ibn Abee Talib, Abdullah ibn Masood, Muadh ibn Jabal, Abu ad-Darda, [Abdullah] ibn
Umar, [Abdullah] ibn Abbas, Anas ibn Malik, Abu Hurayrah and Abu Sa’eed al-Khudree — may
Allah be pleased with all of them — that the Messenger of Allah (peace and blessings of Allah be
upon him) said, “Whoever preserves for my ummah forty hadeethrelated to the religion, Allah will
then resurrect him in the company of the pious and the scholars.” Another narration states: “Allah
will raise him as an erudite and learned scholar.” In the narration from Abu ad-Darda, it is stated:
“On the Day of Resurrection, I will be an intercessor and witness for him.” In the narration from
Ibn Masood it is stated that the Prophet (peace and blessings of Allah be upon him) said, “It will
be said to him ‘Enter Paradise through any door you wish.’ ” In the narration from Ibn Umar, one
finds the words: “He will be recorded among the company of the scholars and will be resurrected in
the company of the martyrs.” [However,] the scholars of hadeeth agree that, although this hadeeth
has numerous chains, it is weak [i.e., dae’ef, and hence cannot be used as a Shareeah proof].

The scholars (may Allah be pleased with them) have compiled innumerable works of this nature [i.e.,
collections of forty hadeeth]. The first one that I know of who compiled such a work was Abdullah
ibn al-Mubarak. After him came ibn Aslam at-Toosee, a pious scholar. Then came al-Hasan ibn
Sufyan an-Nasa’ee, Abu Bakr al-Aajurree, Abu Bakr Muhammad ibn Ibraheem al-Asfahanee, ad-
Daraqutnee, al-Hakim, Abu Nu’aim, Abu Abdur-Rahman as-Sulamee, Abu Sa’eed al-Maleenee,
Abu ’Uthmaan as-Saboonee, Abdullah ibn Muhammad al-Ansaree, Abu Bakr al-Baihaqee and
countless others both from the earlier and later times.

I have turned to Allah for guidance and prayed to Him while compiling these forty hadeeth, following
the example of those imams and guardians of Islam. The scholars have agreed that it is permissible
to act in accordance with weak hadeeth that deal with the virtues of good deeds [i.e., not weak
hadeeth that deal with rulings — ahkam — or acts of worship]. Nonetheless, given that fact, I have
not simply relied upon that [weak] hadeeth [mentioned above], in compiling this work. Instead, I
am following the statement of the Prophet (peace and blessings of Allah be upon him), found in
an authentic hadeeth, “Let him who was present among you inform those who are absent.” The
Prophet (peace and blessings of Allah be upon him) also said, “May Allah make radiant the man
who has heard what I said, preserved it in his memory and conveyed it in the way that he heard
it.”
[What an-Nawawi is saying here is that many of the scholars before him have made collections
of forty hadeeth, and hence he is following their good example and not simply following the weak
hadeeth quoted above, thus showing that he considers it improper to base one’s actions upon weak
hadeeth alone.]

Scholars have compiled forty hadeeth on faith and belief (usul ), on practical matters (furoo), on
jihad, on austerity (zuhd), on etiquette (adab), and even on sermons (khutbahs). All of these
[collections] were concerning righteous aims. May Allah be pleased with those who sought them.
However I have found it best to collect together forty hadeeth which are more important than all of
those. These forty hadeeth incorporate all of those separate topics. In fact, each hadeeth is by itself
a great general precept from the foundations of the religion. Some scholars state that all of Islam
revolves around these hadeeth. Some have said, about a particular hadeeth, that they are one-half
of Islam, one-third of Islam and so forth.

I have committed myself to including only authentic hadeeth (saheeh or hasan) in these forty
hadeeth. The majority of them are from Saheeh al-Bukhari or Saheeh Muslim. I have mentioned
them without their chain of narrators in order for it to be easier to memorise them and thus more
[people] will be able to benefit from them, Allah willing. After the hadeeth, I included a section on
the meanings of the obscure expressions found in the hadeeth.

Everyone who desires and looks forward to the Hereafter must be familiar with these hadeeth because
they cover the most important aspects of the religion and offer direction to all forms of obedience
of Allah. This is clear to anyone who ponders these hadeeth.

I rely only upon Allah and I entrust my affair only to Him. To Him is all Praise and Grace, from
Him is Guidance and protection from error.

Hadeeth 1

On the authority of ameer ul -mumineen (the commander of the faithful), abu hafs Umar ibn
al-Khattab (may Allah be pleased with him), who said:
I heard the Messenger of Allah (peace and blessings of Allah be upon him) say, “Actions
are but by intentions and every man shall have only that which he intended. Thus he
whose migration (hijrah from Makkah to Madina) was for Allah and His Messenger,
his migration was for Allah and His Messenger, and he whose migration was to achieve
some worldly benefit or to take some woman in marriage, his migration was for that for
which he migrated.”
It is related by the two imams of the scholars of hadeeth, Abu Abdullah Muhammad ibn Ismael
ibn Ibraheem ibn al-Mugheera ibn Bardizbah al-Bukhari and Abu-l-Husain Muslim ibn al-Hajjaj
ibn Muslim al-Qushairee an-Naisaboree, in their two Saheehs, which are the soundest of compiled
books [i.e., the most truthful books after the Book of Allah, since the Qur’an is not ‘compiled’].

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Commonly Diregarded Quranic Rulings

Harun Yahya | Language: English | Format: PDF | Pages: 46 | Size: 1 MB
There are people who claim they have faith in Islam and are fairly acquainted with the Qur’an, yet they readily disregard some of its rulings. According to popular "religion," those violating the fundamental commandments may be plagued by pangs of conscience, but neglect of those to which people give little importance will not cause such discomfort, although they are also part of the Qur’an.The purpose of this book is to remind people who have not realized their error or considered the penalty such an attitude will entail and summon them to live by the true principles of Islam, for Allah declares that man is responsible for all the commandments in the Qur’an, and warns that those who do not pay heed to His commandments will face torment in the Hereafter:
So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do. (Surat al-Baqara; 85)

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